In his final prayer with his disciples, Jesus Christ prays for the mutual glorification of the Father and the Son. In John’s Gospel, Jesus is glorified when he is lifted up on the cross at his crucifixion. John employs a double meaning of lifted up throughout the Gospel, demonstrating that the crucifixion is also the exaltation of Jesus. After presenting the historical, canonical and theological background I will outline an exegesis, describing Jesus’ message and conclude with explaining how John intended the theme to be used and how it may be applied by the reader today.
Every king of Israel and Judah was known as “anointed one”, which in Hebrew is “messiah”, because the prophet or high priest anointed him, usually with olive oil, at the time of his enthronement. The anointing symbolised being set apart and made holy so that the king would represent his people before Yahweh, their God.
Monasticism can be traced back to the fourth century and over the centuries there were several attempts to write a Rule by which the lives of monks would be ordered. In the sixth century Benedict took one such Rule by an Italian monk known as the Master and developed it into, as Carolinne White comments,
Robert Atkin is a writer, website designer, theology student, father and husband. At present he runs a website design business and is researching for a couple of books. This website is a collection of essays and other writing projects. Read More…