Jesus thus commissioned his disciples to take the good news of all that he had done throughout the world. This mission was undertaken by the early church and its nature is recorded in Acts.
Writing • Theology
On these pages you will find a selection of my theological writing. These are essays I wrote while studying for a theology degree from the University of Chester.
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Drawing from Jesus’ ministry as portrayed in the Gospels and contemporary practices, what is the place of healing and deliverance in advancing the Kingdom of God through missions?
At the beginning of his public ministry, Jesus went to the synagogue in Nazareth and read from the prophet Isaiah: 4 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering […]
Describe the notion of a missional community as a site for engaging in outreach, ministry of presence and liberation today. Draw from Paul’s Epistles, the Pastoral Epistles and contemporary literature to describe Biblical and current strategic approaches to ministry.
The incarnation and ministry of Jesus is perhaps the ultimate example of missional community.
How far and in what ways is it possible to read OT narrative texts as Christian Scripture?
Numbers 20:1-13 describes an episode in the life of Moses, while he was leading the Israelites out of captivity in Egypt, during their forty year journey. As a consequence of his actions at Kadesh, Moses, the man of God[1] and faithful servant, who spoke with God face to face[2], was not permitted to enter the […]
In the synoptic gospels Jesus speaks repeatedly of the ‘Kingdom of God’. What does he mean by this expression?
The writer of the Gospel of Mark introduces the ministry of Jesus by describing how “Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’”[1] The phrase the ‘kingdom of God’ (which in Greek is hē […]
In what ways do Jesus and his followers affirm and/or redefine the symbols or cardinal tenets of Jewish faith during his ministry?
Jewish faith in the first-century was defined by belief in one god (monotheism), Yahweh, whose presence was in the Temple, which was surrounded by the Land that had been promised to Israel. The five symbols: monotheism, election, Land, Torah and Temple, were “a common and a unifying core for second Temple Judaism.”